Shariati and mourning for Imam Hussein to justify procrastination is not ou

These are the words of a man who had a great purpose in the political and cultural life "struggle". Ali Shariati, knew that if he wants to save his Chprvanh concerns and at the same time, "Muslim" remain, inevitably must A new interpretation of "Funeral" found that "religion" to "ritual battle" disobedience. Ali Shariati did not hesitate to reach your goal, then stand facing versed in law and 'Allama Majlisi, "are not fighting for the top criticism of her, or to be modern and "mourning" on Sydalshhda (Lyhalslam) defend.

Shariati, like many other areas of science and religion, the entry will "reform" is at hand, in this area, with good deals reform "reform focused on fighting." As the law requires clergy, intellectuals, Islamology the 'correct' and not to destroy the butt here, it can not be denied, mourning and weeping ceremony, reading "targeted and efficient" For this reason it considers it Zadaryay the "benefit" of No one denies the faith. Obviously, such a reading around the idea that there is a law, a reading of "exaggeration" is. Shariati's so sad and trying time and attention to this reform, which sometimes creates the illusion that he has the foundation of the opposite. For example, a law so the concentration, bad clergy (Safavi) to good causes and clergy (Alevi) is praised as a "polarization" leads the discussion. While the common expression of our faith, it is not common for speakers and writers are trying to polarize the less people have an absolute division.
Ali Shariati in mourning subject to the same procedure. Of mourning and grief and tears, but he does not deny that it's a bad mourning mourning "after" the cry "and" the sorrow "and other related issues, tea and coffee and shisha, and then the spirit style and good conscience and a sense of the important work has taken a step in the way of faith and love, separation and grief and Msybtsh, and is looking for work, and continue to rise Rayjsh everyday life, to the "Plan weep» another holding "the grieving monsoon other", according to the specified schedule has been set. "[2]

For the law, "crying that commitment and popular knowledge or understanding and sense of faith and not something that is just a pain to wash the dust from the street itself." [3] law, none of the Islamic faith does not rule. He has only one purpose and that is Islam "revolutionary fighter" and to prayer, fasting and religious obligations-dogma Zadary-, to make a ritual to eradicate tyranny and freedom. For this purpose, the culprit is looking to his inquiry:
"If a man kills the love of Hussein Ashura on the blade tension and pain of the torture he enjoys and knows crooked Hussain Karbala bad understands who is to blame? If this woman is crying with all their heart and remember the name of Fatima, Zainab, fire in his bones, and if you know that the "worth" and "comes" Love forgives him, but they do not know of one such of speech does not know and has not read a line of his autobiography and Fatima's just beside the house, at the moment he eats in his side, recalled that at the time of the tent to go and Zeinab Shahidi jumps out Only from morning until noon Ashura Ashura Ashura, he said, and the evening will forever miss her, right from the day's work and mission Zainab Hussain is the inheritance, begins zeinab her aware of the end of the blame Who is the guy and girl and a boy educated and enlightened, educated and enlightened judgment is that this woman crying and lamenting and mourning and sorrow religion comes to what? It has all the passion and love and ululation of Hussein and Fatima, Zainab, the work of a nation ... that is needed to understand and reject oppression and passion for freedom, which opens Garhi "4

 

Ali Shariati in response to Mtntqdansh "The dispute over the work of Hussein [Lyhalslam], it is a cry for the death of his procrastination compensate and reward Nisar Arvahman or follow him, taking the bulk of the Bmyranym his life and soul to the body Mrdhhay Mthrkman Bdmym? Finally, where the two species introduced testimony "scientific controversy" is a critique of the "quiet" and politely [and] ... sit? "[5]
Shariati, the crackdown on the Iranian government to the ceremonies in the kinetic potential ability of these movements being "not a day of mourning, neither ten days, the end of a month, not two months, but all year long, for what? For a nation that lives in martyrdom, must be grieving and mourning the martyrdom of his stories, and the recall of Shhydansh, new martyrs .mjls make funeral arrangements to witness the transfer to the next generation and future generations. And for this reason that government agencies are trying with all their might to prevent the holding of the meetings. "[6]
Late Shariati's ideas explicitly and clearly stated what was troubling him more than ideas, "Msdaqyaby" and sometimes "Msdaqsaz" to which he Shd.bh for comments so that many traditional Zadaryhay Tkaya and board were held Sharia is true for comment late to deny they knew and discussed the course of this "crime" Guidance Hossaine Msdaqsazy the founders of the returns. Hossaine guidance, may trigger events that unlike traditional mourning ceremonies, which brought together some of the ground and sat on a chair rather than their chest and mourning, listen to the words of the speakers fashionable.

Examples of this approach can still be found Zdsnty. Hossaine approaches guiding the traditional mourning useless, vain and vulgar. He prefers instead to hold large gatherings Hosseini, some of which are in the public language "educated" in Myshvnd- bring together and they say, "Sociology of Ashura" or " Democracy and Imam Hussain (Lyhalslam) "to teach, and finally, if the opportunity to do a short poem or note tragedy and Mhflnshynan go. The last example is Zadaryhayy Iranian Hope Foundation 92 years on the first anniversary of the foundation began. Although Hossaine Guidance, still follow the same procedures and other circles in the figure are comparable, but the parliament, recent examples of this approach.
One of the groups that follow the same policy, the Islamic Association of Political -Dnbalchh national-religious groups Tjddgra- the footsteps of its predecessor, it still feels like ten forty, seminar rooms and lecture should be changed to Paradise . It is interesting that this group publications, Paradise and traditional ceremonies are often ridiculed and vote according to law, the target of criticism, "Msdaqyaby" is.

Proceedings against the supposedly "modern" traditional Zadaryhay confirmed there still is strong opinions. In this view, if the traditional pattern aside, refreshment Shvrafryn mourning will disappear, too. According to this argument, it is essential that both the cognitive aspects of mourning for Imam Hussein considered and feeling the excitement of the religious right vilification. For example, Allama Mesbah Yazdi, in response to the preservation of traditional mourning says:
"Why Sydalshhda memory (Lyhalslam) only with discussions, lectures, panel forming and so do not keep it alive? Why should I be sad? The answer is that this scene should come into existence other than the cognitive, affective, emotional factors, we also strengthened. If the emotions aroused, then it can not work. An example of this effect can be found in personal and social life. Especially in the last forty years that move Sy- Imam (Rhmhallhlyh) against the idolatrous and blasphemous began. You can see that in Muharram and Safar name Sydalshhda (Lyhalslam) and mourning Sydalshhda (Lyhalslam) was forcing people to move. The excitement and the same can not be found except in the Ashura mourning ceremonies or the like are not sure, you should act and behave that stimulate people's emotions, then it will be effective. "7

The debate continues as saying that the Imam (Khomeini) remained that said: "We must keep alive Muharram and Safar noted that by mentioning the plight of people suffering people Byt- Lyhmalslam- Byt- surviving Lyhmalslam- The religion until now, with the same tradition, the same chorus and Rvzhkhvany Requiem. devils ears tell you that we had a revolution, you need to say the same problems and issues that the former should be no longer Manasseh; No. We need to protect the Islamic tradition, the guardian of the Islamic holy Dsthjat the Ashura Muharram and Safar, at appropriate times in the fall, we have, emphasize that we wish for more. Islam is kept confidential and is zero.Hi Sydalshhda- dedication to God Lyh- that Islam has kept us alive, to keep himself from the traditional Ashura same Clergymen, the orators, and the masses of the same old same old way that Dsthjat Supreme and orderly, as the mourning of mourning Dsthjat went. You should know that if you want to retain your movement, you must maintain these traditions. " [8]

*
References: 1. wife, Ali Shariati, publications, publication, nineteenth edition, 1385, pp. 20V21
2. The same, S22
3. Ibid, pp. 22V23
4. The same, S14
5. Shia, Ali Shariati, 1378, publication of inspiration, S14
6. The same, S21
7. Lightning from the Sky Karbala, Imam Khomeini Educational and Research Institute, Winter 1381, S21
Scriptures 8. Imam, Imam Published center, J15, pp. 330-333
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